The African elite built their own permanent residencies during the 1960s, and concrete and brick came to be understood as cultural symbols of modernity and development.
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Emily Brownell (1832
Various issues soon arose, however, given the lack of local expertise..
Modern materials, such as concrete and bricks, were characterised by the quality of permanency.
Furthermore, the continued use of cement alongside burnt bricks is indicative of the reluctance of some Tanzanians to abandon their belief in the superiority of foreign technology, reminding us that the residents of Dar es Salaam did not share a single united vision of Tanzanian modernity.
Description: Cement continued to hold its cultural status, and brick manufacture had detrimental impacts on the environment, with the production of 25,000 bricks requiring the felling of approximately 70 trees.
Traditional materials such as mud, wattle, and palm leaves, on the other hand, were defined by their impermanency although they could in fact survive for decades.
The African elite built their own permanent residencies during the 1960s, and concrete and brick came to be understood as cultural symbols of modernity and development.
Traditional materials such as mud, wattle, and palm leaves, on the other hand, were defined by their impermanency although they could in fact survive for decades.
By: Nissa
+365reps
Throughout the 1960s, the majority of Africans in Dar es Salaam continued to build using impermanent materials, however, and for Julius Nyerere this appeared as a visual reminder of the inequality that colonialism had produced.
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Despite the influx of people into the city, money continued to be channelled almost exclusively into rural areas.
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For many Tanzanians living on the rural peripheries, Dar es Salaam was an alluring and rich metropolitan centre.
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+54reps
The hundreds of rural migrants who poured into the city to escape the rural development schemes, however, soon discovered that it was also a place of disadvantage, disparity, and urban poverty.
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